Scientology Churches are vibrant centers of activity. Each Church of Scientology provides numerous religious services and materials through which individuals may pursue their studies of Scientology. The following offers a glimpse inside a Church of Scientology.

Scientology certainly meets all three criteria generally used by religious scholars around the world to determine religiosity: (1) a belief in some Ultimate Reality, such as the Supreme or eternal truth that transcends the here and now of the secular world; (2) religious practices directed toward understanding, attaining or communing with this Ultimate Reality; and (3) a community of believers who join together in pursuing this Ultimate Reality.

The Scientology view of an Ultimate Reality transcending the material world includes its concepts of the thetan and the dynamics which include the spiritual world (the Seventh Dynamic) and the Supreme Being (the Eighth Dynamic). The second element can be found in Scientology life-rite ceremonies such as naming, marriage and funeral services, but predominantly in the religious services of auditing and training through which Scientologists increase their spiritual awareness and attain an

understanding of both the spiritual world and, ultimately, the Supreme Being. As to the third element, a very vital community of believers can be found at any Church of Scientology at almost any time of the day.

Scientology is thus a religion in the most traditional sense of the term. Scientology helps Man become more aware of his own spiritual nature and that of those around him, and, hence, more aware of God.

Scientology carries forward a religious tradition extending ten thousand years and embraces truths found in the oldest sacred texts of the Hindu Veda and the wisdom of Buddhism.

Scientology holds in common with all great religions the dream of peace on Earth and salvation for Man. What is new about Scientology is that it offers a precise path for bringing about spiritual improvement in the here and now and a way to accomplish it with absolute certainty.

L. Ron Hubbard discovered the single source of nightmares, unreasonable fears, upsets, insecurities and psychosomatic illness—the reactive mind. In his book Dianetics: The Modern Science of Mental Health he described the reactive mind in detail and laid out a simple, practical, easily taught technology to overcome it and reach the state of Clear. Dianetics is that technology.

The word Dianetics is derived from the Greek dia, meaning “through,” and nous, “mind or soul.” Dianetics is further defined as “what the soul is doing to the body.” When the mind adversely affects the body, it is described as a psychosomatic condition. Psycho refers to “mind or soul” and somatic refers to “body.” Thus, psychosomatic illnesses are physical illnesses caused by the soul.

Most definitely. In Scientology, the concept of God is expressed as the Eighth Dynamic—the urge toward existence as infinity. This is also identified as the Supreme Being. As the Eighth Dynamic, the Scientology concept of God rests at the very apex of universal survival. As L. Ron Hubbard wrote in Science of Survival:

“No culture in the history of the world, save the thoroughly depraved and expiring ones, has failed to affirm the existence of a Supreme Being. It is an empirical observation that men without a strong and lasting faith in a Supreme Being are less capable, less ethical and less valuable to themselves and society….A man without an abiding faith is, by observation alone, more of a thing than a man.”

Unlike religions with Judeo-Christian origins, the Church of Scientology has no set dogma concerning God that it imposes on its members. As with all its tenets, Scientology does not ask individuals to accept anything on faith alone. Rather, as one’s level of spiritual awareness increases through participation in Scientology auditing and training, one attains his own certainty of every dynamic. Accordingly, only when the Seventh Dynamic (spiritual) is reached in its entirety will one discover and come to a full understanding of the Eighth Dynamic (infinity) and one’s relationship to the Supreme Being.

L. Ron Hubbard was an author, philosopher, humanitarian and Founder of the Scientology religion. He was born March 13, 1911, in Tilden, Nebraska, and passed away January 24, 1986.

His long and adventurous road to discovery began at an early age. Under the tutelage of his mother, a thoroughly educated woman, he was reading well beyond his years: Shakespeare, Greek philosophy and an array of later classics. Yet his early years were far from bookish and with his family’s move to Helena, Montana, he was soon breaking broncos with the best of the local wranglers.

As an inquisitive youth in what was then still a rough-and-tumble American West, he was also soon befriending indigenous Blackfoot Indians—learning tribal lore and legend from a local medicine man and so achieving that very rare status of blood brother. By the age of 13 he had further distinguished himself as the nation’s youngest Eagle Scout, and represented American scouting to US President Calvin Coolidge.

Yet what most distinguished the young L. Ron Hubbard was an insatiable curiosity coupled with an innate desire to better the human condition.

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The Scientology religion provides answers to many questions about life and death. It encompasses an exact, precisely mapped-out path. In developing Scientology, L. Ron Hubbard discovered a technology to free the human spirit and thereby allow Man to really know himself. He thoroughly tested all procedures and recorded those that proved most workable in bringing about uniformly predictable results. These comprise standard Scientology technology.

Through application of Scientology principles and technology in an auditing session, a person is able to remove barriers and unwanted conditions and so become more himself. As a person progresses, he reaches out to help others in the ways he has been helped.

That which is real to the person is all one is asked to accept of Scientology. No beliefs are forced upon him. By training and processing, he finds out for himself the answers he is searching for in life.

Usually by word of mouth, often by reading a book, seeing promotional materials or visiting a Church of Scientology. Sometimes one becomes interested by meeting a Scientologist and sensing that person has “something”—a positive attitude toward life, certainty, self-confidence and happiness, which they too would like to have. Fundamentally, people get into Scientology because they want to improve something in their lives or because they wish to help others improve and thus create a better civilization.